Non-religious?
The answers are to be scattered through the pages which follow. For the intellectual, material comforts are relatively unimportant; what he cares mostly about is spiritual freedom. The strength of the Catholic Church has always been that it demands the sacrifice of that freedom uncompromisingly, and condemns spiritual pride as a deadly sin. The Communist novice, subjecting his soul to the canon law of the Kremlin, felt felt something of the release which Catholicism also brings to the intellectual, wearied and worried by the privilege of freedom.
Here, indeed, is the explanation of a phenomenon which has puzzled many observers. How could the intellectuals accept [this dogma]? ... The [dogmatic] novice, subjecting his soul to the canon law of [their leaders], felt something of the release which Catholicism also brings... Once the renunciation has been made, the mind, instead of operating freely, becomes the servant of a higher and unquestioned purpose. To deny the truth is an act of service. This, of course, is why it is useless to discuss any particular aspect of politics with [an adherent of dogma]. Any genuine intellectual contact which you have with him involves a challenge to his fundamental faith, a struggle for his soul. For it is very much easier to lay the oblation of spiritual pride on the alter of [political vision] than to snatch it back again
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